~Read E-pub ♶ The Comforter ☨ PDF or E-pub free

~Read E-pub ♫ The Comforter ♁ Sergius Bulgakov Is Widely Considered To Be The Twentieth Century S Foremost Orthodox Theologian, And His Book The Comforter Is An Utterly Comprehensive And Profound Study Of The Holy SpiritEncyclopedic In Scope, The Comforter Explores All Aspects Of The Doctrine Of The Holy Spirit, As They Are Viewed In The Orthodox Tradition And Throughout Church History The Book Has Sections On The Development Of The Doctrine Of The Spirit In Early Christianity And On The Development Of The Doctrine Of Procession In The Patristic And Later Byzantine Periods It Also Touches On The Place Of The Holy Spirit In The Trinity And Explores Old And New Testament Notions Of The Spirit Of God A Concluding Chapter Deals With The Mystical Revelation Of The Holy Spirit Made Available In English Through The Work Of Boris Jakim, Today S Premier Translator Of Russian Theology And Philosophy Into English, Bulgakov S Comforter In This Edition Is A Major Publishing Event He is a profound, yet difficult theologian to read Wonderfully deep theology of Sophia wisdom of God Excellent thought on the Holy Spirit Great book for a deeper Orthodox view Sergius Bulgakov, often considered a preeminent Orthodox theologian of the twentieth century, wrote The Comforter while exiled from Russia and teaching in Paris This volume on the Holy Spirit is the second book of the trilogy On Divine Humanity, which includes The Lamb of God Christology and The Bride of the Lamb ecclesiology and eschatology Only recently translated into English, Bulgakov s work is still somewhat new to American audiences thought it has initially been well received and in its emphasis on pneumatology provides an indirect dialogue partner for renewal theologians In The Comforter, Bulgakov is trying to fill a hole left by the Patristic literature that established the Trinity based on Trinitarian relationships involving the Father, but did not unify the Son and the Holy Spirit 50 51 In response, he develops a series of dyads Father Word Father Spirit Word Spirit that demonstrate the Trinity s united nature While his work is a pneumatology, for Bulgakov, one must not understand the persons of the Trinity on the basis of themselves alone, but on the basis of their Trinitarian union 141 Given this, he does not give as thorough a treatment on the unique person of the Spirit as might be expected.Throughout his work, Bulgakov is willing to expand and even correct Orthodox theology rather than rehearsing the patristic Fathers like many of his predecessors One area where he is critical of both Orthodox and Catholic theology is on the filioque clause He sees both sides as stuck in the idea of relation through origination which leads to the subordination of the Spirit rather than dyadic and complementary nature of Son and Spirit Bulgakov does recognize a hierarchy within the Trinity, but only based on revelation, not origination 69 70 All three persons are co eternal and inseparable from each other making origination superfluous 150 By moving the conversation beyond its previous sticking point, Bulgakov demonstrates a new way to think of the interrelation of the Trinity.One other unique contribution by Bulgakov was his discussion of the Spirit s kenosis within the economy of salvation, particularly sanctification 221 This kenosis takes the form of the Spirit coming down and interacting with the creaturely world, lifting it up toward the divine being, a realization of what he calls, Divine humanity 222 This hints towards Bulgakov s sophiology, which has been deemed the most problematic aspect of his theology for its imposition of a philosophy seen as foreign to the gospel, a problem Bulgakov himself later admitted The primary problem I see here is the separation of the Spirit s hypostasis from the Spirit s work even at Pentecost 267 While his distinction is helpful in asking what the biblical authors are referring to by the generic term pneuma, a renewal theology would ask if the two can be so easily sundered and question Bulgakov s assertion that humanity does not truly experienced the hypostasis of the Spirit in the Pentecost experience, but only in the eschaton. Doing my best but really struggling with this one I think the message is a good one but the way it is delivered, I just don t know most of the words.There are a lot of words in here I don t know I know some of the Greek ones but other words I have never heard of at all and can t even work out what they are of the words i can understand I ve picked out Latin and Greek so far but I have no idea about the rest maybe some of them are Russian transposed into English No idea and the Translator isn t helping me out any.Still going doggedly maybe I will have to come back to this one when I m a million and three but even then I don t think I d know all the words I finally waded through the part I was having trouble with and discovered it was just the introduction and I wasn t even on chapter 1 yet the cruelty Got to the point where I was getting frustrated n thinking of taking it back to the library Asked for guidance n hey presto the reason I suspect I was meant to read this book is on pages 120 through 147 I admire Mr Bulgakov s bravery in telling the Eastern n Western churches that they re both wrong And he seems to make some excellent points as to why So I m glad I read this part of the book at least n still doggedly trying to flick through some of the rest really need like a 3 month loan to do the reading of this book justice it s not a very thick book just heavy going in understanding that s all. Overall a very good work on pneumatology Bulgakov has some interesting and provocative things to say about the filioque But I m not convinced by his doctrine of Sophia, and he really goes off the rails on Eros and sexuality This is a dense work, but worth wading through.